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” She answered, “I do.” At this they allowed their sister Rebekah and her nurse to take leave, along with Abraham’s servant and his men. in the field, and as he looked around, he noticed that camels were approaching. The servant recounted to Isaac all the things he had done.

Invoking a blessing on Rebekah, they said: “Sister, may you grow into thousands of myriads; And may your descendants gain possession of the gates of their enemies! Rebekah, too, was looking about, and when she saw him, she alighted from her camel and asked the servant, “Who is the man out there, walking through the fields toward us? Then Isaac took Rebekah into his tent; he married her, and thus she became his wife.

As Catholics we do not look to the Bible’s creation story for biological truths.

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Between men and women there is an intimate connectedness, radical unity and kinship, as well as sexual attraction.

When the two come together, especially in the sacredness of marriage, their connection is so life-giving, that all other relationships are secondary – even the link to parents who initially provided life.

When Sarah dies, Abraham looks to give Isaac a wife.

This snippet from that story appears to be a pre-arranged marriage, but a second consideration of the text reveals a marriage made by God.

Male and female are created at the same time and bear God’s Triune image (v. Made in the image of the creating God, men and women are to participate with God to bring about more life (vs. Yet this gift of giving life is intertwined with the gift of prudent stewardship.

In this first creation story, God creates out of chaos by ordering it properly. Filling the earth with life comes with the responsibility to subdue it (vs. This applies foremost though not exclusively to children, and then towards all life on earth.When he brought her to the man, the man said: “This one, at last, is bone of my bones and flesh of my flesh; This one shall be called ‘woman,’ for out of ‘her man’ this one has been taken.” That is why a man leaves his father and mother and clings to his wife, and the two of them become one body. Commentary This second version of creation is vastly different from the first.God creates man first, and then the birds, wild animals, and other life forms – the very opposite from the previous account.Peace in societies today begins with spouses participating in God’s desire of ordered harmony among all living things.This text is used every year to begin the Easter Vigil.” Then Rebekah and her maids started out; they mounted their camels and followed the man. Meanwhile Isaac had gone from Beer-lahai-roi and was living in the region of the Negeb. In his love for her Isaac found solace after the death of his mother Sarah. Commentary This text is but a piece of a larger story riddled with challenged relationships, unlikely children, and unforeseen circumstances.

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